The Politics of African Print in a Western Fashion World
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The Politics of African Print in a Western Fashion World

Theresa April 13, 2026 6 min read Fashion · Africa · Resistance

There is a moment, familiar to many African women, when you see a fabric your grandmother wore to church appear on a runway model in Paris, stripped of every story it once carried. The print is right. The silhouette is dramatic. But something essential is missing — the people.

Where Print Begins

African wax print — often sold under brand names like Vlisco or ABC Wax — has a complicated colonial history of its own. Manufactured in the Netherlands and Indonesia, adopted and indigenised across West and Central Africa, worn into ceremonies, markets, funerals, and boardrooms. By the time it became "trend," it had already been a language for generations.

When the Runway Takes Without Asking

The conversation about appropriation versus appreciation is not new. But it is still necessary. The difference, as many cultural critics have noted, is attribution, compensation, and community. When a European house profits from a motif with no African designers, no African collaborators, and no acknowledgement of origin — that is extraction dressed as inspiration.

Reclaiming the Narrative

African designers are not waiting for Western validation. Lagos, Accra, Nairobi, Dakar — these cities are building their own fashion ecosystems, on their own terms. The future of African fashion is not permission. It is presence.

Written by

Theresa

Theresa is the founder of Theresa Power Hub — a fashion-forward media platform at the intersection of personal style and unapologetic storytelling. She writes about fashion, identity, and power from West Africa and beyond.